Fear

Fear

A young videographer, Duncan Smith, made a short film using a message I preached somewhere--I’m not even sure where. However, Duncan sent this to me in January just as I was getting ready to face my stem cell transplant. It was a timely message. As I watched it, I realized I was literally preaching to myself—and I really needed that!

As I was considering my blog post for this month, I decided I wanted to share this film with you. Matthew 16:25 continues to be a driving force in my life as I follow Christ in these days of weakness following the transplant—especially in these days of weakness and need. I hope it will be an encouragement to you, as it was to me, whatever you are facing right now.

Video credits:
Duncan Smith
Instagram: @duncanthedirector
Email: duncansmithmedia@gmail.com

New Year's Resolution

New Year's Resolution

Henry Martyn (1781-1812) was a pioneer missionary linguist who served in India and later in Persia, which is now Iran. Martyn translated the New Testament into Urdu (the language of modern-day Pakistan), and by early 1812 he had completed a Persian translation of the New Testament and Psalms. He aimed to go to Arabia to put the Bible into Arabic, but during the treacherous overland journey to Constantinople, he died of plague in northern Turkey at the age of 31. Here is his journal entry for January 1, 1812:

To all appearance, the present year will be more perilous than any I have seen; but if I live to complete the Persian New Testament, my life after that will be of less importance. But whether life or death be mine, may Christ be magnified in me! If he has work for me to do, I cannot die.

Martyn’s new year’s resolution was his lifelong resolution—that Christ be magnified! His courage and confidence were rooted in the hope of the Gospel and echoed a line from an old Puritan prayer:

I have cast my anchor in the port of peace, knowing that present and future are in nail-pierced hands.

May this truth anchor us, too, as we follow Jesus in the days ahead.

Masthead: Watercolor painting by Lilias Trotter, 1899

Facing Fear

Facing Fear

Frontline’s 2021 Christmas project this year is for a vibrant house church in North Africa that needs a new meeting place. For an introduction to Pastor Sayid, read this excerpt from the chapter “Facing Fear” in A Company of Heroes published by Crossway.

January 11

I woke this morning in Sayid’s village with the help of a pesky rooster. The air was cold, and in the distance morning light fingered through a gray sky and touched the distant mountains. In the early light, I found Sayid out sitting near the well drinking in the Word. This is his Source. This is what fuels his endurance, his preaching, his counsel, his heart. Sayid has been in the faith for six years. Before that, he was a brick mason with a 5th grade education. But during these six years, Sayid has walked with the Lord and filled his days and his heart with God’s Word. I thought of the passage in Jeremiah, “Your words were found, and I did eat them, and your words became to me the joy and rejoicing of my heart, for I am called by your name” (Jer. 15:16).

Before setting out, we had a visit from the local police chief. His name was Hussein, but I prefer to call him “Barney Fife.” It seems that since Sayid was arrested three years ago for the “crime” of sharing the gospel that the police try to keep track of him whenever they can. It was just a routine hassle. Barney was just doing his job—and to have a real, live ex-con in town along with several of his foreign accomplices likely spiced up an otherwise boring beat. Barney called in our names and passport numbers to the police headquarters in Fez; so while he finished up the report, we took a walk.

For Sayid this place holds many emotions. This is the mountainside where he was born, and from the mosque in the center of the village to every house and footpath in between, this is home.  Here he first tasted new life in Christ. Here he first felt the sharp slap of rejection, but also here he first embraced the fellowship of suffering with the One who also came to His own, and His own received Him not.

What’s clear is when Christ lit the candle of Sayid’s life, he couldn’t conceal it. “A city set on a hill cannot be hid.” The day Sayid was baptized, he sent a group message to over one hundred people—everyone in his phone contact list! It said simply, “Walit Masihi” (I have become a Christian). In this country, this was like asking to be killed, but Sayid did not have a death wish—he has a living hope.  In fact, his old life was the real death sentence. Now in Christ he has never been more alive—a life that no man can ever take away!

After the police report was completed, we said our goodbyes to Sayid’s family and set out. Made good time on the unusually fine roads here and reached the city by early afternoon. Gathered for worship with the house church that Sayid pastors. Before the fellowship around the Word, though, we had fellowship around the table. It was an amazing meal called pastille.  It’s a perfect pie of honey, almonds, caramelized onions, and pulled chicken, infused with a baker’s dozen spices from saffron to cinnamon, all in a flaky, crunchy crust. We made short work of this Moroccan manna!

After our meal, one of the brothers shared his testimony. Kamal’s first exposure to the gospel was through Christian satellite TV. The one thing that stood out to him was hearing Christians praying for all people—whereas a Muslim’s standard prayer was for Allah to kill all non-Muslims. He saw a way of love and grace that led straight to Christ. He said the word “salvation” appears nowhere in the Koran, whereas the Bible is all about salvation. So Kamal believed on Jesus, the Messiah, and prayed to Him in the only place he knew to pray—the mosque! He had never met another Christian until one day at the café where he was a waiter he greeted a man with the salutation “peace and grace.” The standard Arabic greeting is usually only “salam” (peace), but Kamal said “peace and grace.” This man, whose name was Mohammed and who also was a believer, said, “Are you a Christian?” Kamal said he was and that he prayed to Christ in the mosque. Mohammed said, “No. You don’t need to go to the mosque to pray. You can pray anywhere, anytime because Christ is in you. And you don’t need to clean yourself by the ceremonial washing because Christ has forever washed you by His blood.” Later these two new-found brothers baptized each other in the ocean.

Kamal’s brother-in-law, Hasan, also shared his story. When the September 11th attack occurred in the US and thousands of innocent people were murdered in the name of Islam, he rejected Islam in his heart. Later, when Kamal shared Christ with him, Hasan immediately believed the gospel!

It was beautiful to see not just solitary believers but families—husbands, wives, children—worshipping Christ together. I felt like I saw twenty centuries slip away and was seeing a page from the book of Acts lived out.

After the testimonies and Sayid’s message, they sang with much joy—and I was finally able to join in. I couldn’t sing in Arabic, but I can clap in Arabic! As the psalmist said, “Clap your hands, all peoples! Shout to God with loud songs of joy!” (Ps. 47:1). And so we did. Singing songs of redeeming, steadfast love. Light has dawned! The Son has risen!

Before Setting Out

Before Setting Out

Only in the world of Christian missions can a person’s only qualification for the job be that they are “called”—a self-appointed, self-anointed calling. A healthy amount of confidence and drive are a prerequisite for most ventures that push into the unknown, but a headstrong person aiming for the mission field will do well to heed Proverbs 12:15, “The way of a fool is right in his own eyes, but a wise man listens to advice.”

In any serious work, we are right to expect prospective candidates to have personal and professional qualifications that have been tested by experience. For missionary candidates, a Spirit-given calling must be grounded in the power of a transformed life, affirmed by gifting, and confirmed by their church. Too often overlooked in Gospel ministry is the importance of connecting calling with aptitude and accountability. This is an old issue—not a recent phenomenon—and is summarized in Paul’s instructions to Timothy to “not be hasty in the laying on of hands.” In the following excerpts from William Carey’s letters to his mission board’s leadership, the “Father of Modern Missions” shows that qualifications and character for missionaries has long been something to value and expect.


Critical to success in any endeavor is the quality of personnel assigned the job. Carey recognized this from the start and informed the Society of preferred missionary characteristics. The task required people of good morals able to endure the rigors of life in India. A humble nature, which does not seek ease or selfish goals, ranked also close to the top of Carey’s list of missionary qualities.

Carey to Ryland, Bandel, Dec. 26, 1793

It will be very important to missionaries to be men of calmness and evenness of temper, and rather inclined to suffer hardships than to court the favour of Men and such who will be indefatigably employed in the Work set before them, an inconstancy of mind being quite injurious to that Work.

Carey to Society, Dec. 28, 1796, Hooghly River

Let the missionaries be possessed of Gifts such as are not despicable; but perhaps the gift of utterance or rather eloquence may be accounted at present one of the best; a readiness to communicate knowledge to others; inward Godliness, meekness, and Zeal, are the principal, but headlong rashness either in speaking, judging, or acting as if it predominates should determine the Society to reject such. If they are acquainted with any trades, especially of the more necessary kind; and particularly the business of Husbandry it will be a great advantage.

Carey to Fuller, Oct. 4, 1809

I understand by a letter from Dr. Taylor that the London Missionary Society have sent out two persons to the Burman empire and that they are at the Cape of Good Hope waiting for a passage to India. I am very sorry they should have acted so unlovely a part as to try to enter into other men’s labours. I wish you send out men to begin new Missions in the countries around. I now think of Nepal, Tibet, Assam, Annam, Pegu, Siam, Cambodia, Laos. Malaysia, and Cochin China. I trust that men will by degrees be raised up here who will carry the gospel in one way or another all over India. Bro. Robinson has been designed for Bantam & Tibet now nearly two years, but I am quite discouraged at his delays. I believe he is strongly inclined to stay at Calcutta, where his abilities as an English preacher are (he thinks) acceptable, but the truth is Bro. R. fears dangers and his imagination creates a thousand dangers where not one exists. Brothers Marshman & Ward are quite discouraged at his excuses and delays and have nearly given over all hopes of him. The truth is he might have engaged in the work two years ago, had it not been for his fears. Our brothers say, his covetousness also, but I hope that is not the cause. He and his wife have lately been heavily afflicted; and I have still doubts whether hers will not terminate in consumption. As to Bro. Moore, I have no hope that he ever will do anything, he knows nothing yet of the language, nor ever tries to acquire it. Indolence and a thirst for European society are his bane. In other respects his conduct is consistent, but as to the Mission he is nothing but the name of a Missionary.

Carey to Sutcliffe, Aug. 18, 1812

Missionaries must go into the country. Indigo manufacturers do. Military officers do, and it is probable that a military officer, not to mention a private, suffers more real privation and encounters more dangers than a missionary will in his whole life.

Excerpts from The Journal and Selected Letters of William Carey, collected and edited by Terry G. Carter (Macon, Georgia: Smyth & Helwys Publishing, 2000) 132-134.

A Kingdom Without Borders

A Kingdom Without Borders

Desiringgod.org is posting a unique series of articles inspired by this quote from John Piper: 

“Books don’t change people, paragraphs do — sometimes sentences. . . . This may not be fair to books, since paragraphs find their way to us through books, and they often gain their peculiar power because of the context they have in the book. But the point remains: One sentence or paragraph may lodge itself so powerfully in our mind that its effect is enormous when all else is forgotten.”

For this series, “Sentences Change Lives,” authors were asked to identify a sentence (or short paragraph) that changed their life, and write a fresh, biblical reflection on the quote. I was asked to contribute an article, and below is an excerpt—and a link to the entire article.

A Kingdom Without Borders

by Tim Keesee

“The kingdoms and governments of this world have frontiers, which must not be crossed, but the Gospel of Jesus Christ knows no frontier. It never has been kept within bounds.”—Samuel Zwemer

More than thirty years ago, in the early years of my ministry, I walked from a Berlin train station down a wide chasm that snaked through the city. Until recently, it had been “No Man’s Land.” But now the mines and barbed wire were cleared, and the Berlin Wall lay in heaps. The Iron Curtain was collapsing, mapmakers were busy redrawing borders, and new flags were being stitched.

During these first forays into Eastern Europe, I often laughed in disbelief at the freedom and ironic opportunities for the church. I recall how we published gospel tracts in Moscow using the now-idle presses of the Communist newspaper Pravda (Russian for “Truth”). Pravda had published lies and smeared Soviet Christians for years — but now the presses were turning out the truth of the gospel!

I remember standing in Berlin at what had been the epicenter of the Iron Curtain. Tens of thousands of Christians on both sides of the East-West divide had tried every kind of way to get the gospel over and around and under this wall, but God saw fit to simply tear it down. I fished out a large chunk from the rubble and tucked it into my backpack.

Today, as I pen these lines, the old souvenir sits on a shelf before me. It is a constant reminder of Samuel Zwemer’s words — words that have shaped my thinking, my prayer life, and my expectations in all the years since I stood in the debris of the Wall. Zwemer, a pioneer missionary to Arabia, wrote, “The kingdoms and governments of this world have frontiers, which must not be crossed, but the Gospel of Jesus Christ knows no frontier. It never has been kept within bounds.”

In a few lines, Zwemer captures the power and progress of the gospel and the unmatched authority of our risen King.

No Lines

Most world maps are covered with lines and colors that define country borders — about two hundred countries in the world. The number of nations has quadrupled in the last century. Our maps and our world are filled with lines. But if we could see a map of Christ’s kingdom, there would be no lines, for the citizens of this country are ransomed from every tribe and language and people and nation.

Zwemer captures this power and progress of the gospel to cross every kind of barrier — geographic, ethnic, political, religious. The gospel cannot be contained because it is not a man-made work. It is a Christ-made work. He builds his church in every place to the ends of the world.

Neither the gates of hell nor the borders of the most God-hating regimes on earth can prevail against Jesus. No countries are closed to Christ. They may be closed to us — either because we can’t get a visa or because our passport is the “kiss-of-death” for gaining entry — but Jesus has never been dependent on our access or resources to accomplish his mission.

Let me give you an example of this border-crossing, gates-of-hell-shattering gospel with what might be the least impressive missionary story you’ve ever read.

[Originally published September 8, 2021, at desiringgod.org, where you can read this article in its entirety.]

Sudden Joy

Sudden Joy

 

The Gospel of Jesus Christ is not an ancient creed or a human argument—it is the living and Life-giving “power of God for salvation.” I was reminded of this many years ago in a letter from my friend JD Crowley, a pioneer missionary who serves among the Tampuan, Jarai, and Krung peoples in the borderlands of NE Cambodia. His letter beautifully illustrates the power of the Gospel to bring Light, deliverance, and sudden joy:

In a few hours I will ride my motorcycle out to the village of Krala and teach the last two of twenty-four Creation to Christ lessons to a group of around twenty Krung Christians and almost-Christians. Most of the teaching has been done by locals, but I’ve had the privilege of teaching a few myself, and the response has been encouraging.

After I taught on the Ten Commandments, a middle-aged man said, “I’ve broken every one of these commandments many, many times; how can I possibly be reconciled to God?”  Others nodded their heads as if to say that they were wondering the same thing. In twelve years here, I’ve never had anyone ask me that question or seem to be under so much conviction.

I skipped ahead and gave them a short explanation about the Lamb of God who took away the sins of the world on the cross. They actually started clapping and praising God spontaneously, as if a great burden had been lifted. It was a perfect example of God’s law preparing people for God’s grace. I believe that some came into the kingdom right then and there as the light went on in their hearts and minds.         

The Krung preacher who was supposed to do today’s final lessons is ill, and the great privilege has fallen on me to teach about the death of Christ, and the resurrection and ascension. Please pray for the power of the Holy Spirit to be on us, that the little bamboo house on the edge of Krala would be the Holy of Holies today. Pray that this stronghold of the Enemy would become a village filled with believers. Every square inch of Krala village belongs to our Lord Jesus Christ. Let’s claim it for His glory!

[This is an excerpt from my book Dispatches from the Front: Stories of Gospel Advance in the World’s Difficult Places, Crossway, 2014, pages 102-103.]

 

Key of Promise

Key of Promise

One of the most poignant stories in The Pilgrim’s Progress is when Christian and his companion Hopeful are captured and imprisoned by a giant named Despair. There is a dark dungeon deep inside Doubting Castle where the two pilgrims suffer terribly from the giant’s torments. Behind these thick walls and iron gates, Christian’s thoughts descend at times to even contemplating suicide. The man who had already walked so far to the Celestial City and who had bravely fought Apollyon—this Christian is now in the narrow cell of hopelessness listening to such dark whispers.

Much in Bunyan’s masterful allegory is both biblical as well as autobiographical. Even as he is writing about Christian’s prison experience, Bunyan is writing from prison, where he was held for some twelve years on account of his Gospel ministry—and where he doubtless experienced deep pain and despair. He wrote in his autobiography, Grace Abounding to the Chief of Sinners, “I found myself a man encompassed with infirmities; the parting with my Wife and poor Children hath often been to me in this place as the pulling of the flesh from the bones.”

In the pilgrims’ prison story, Christian and Hopeful are captured on Wednesday and held by Giant Despair until early Sunday morning. Here Bunyan gives the reader a clue to what comes next. Sunday morning, just as day was breaking, Christian realizes he has the key called Promise on a chain about his neck. In his despair and pain he had forgotten all about it. The turn of this key opened every door and gate, and the pilgrims quickly made their escape from Doubting Castle and back to the King’s Highway.

What promise held such power that it was the key to Christian’s dramatic deliverance from the clutches of Despair? The apostle Paul’s experience helps us here. In 2 Corinthians 1:8, Paul wrote, “For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself.” We don’t know what terrible trial the intrepid missionary had endured, but it was so severe that the man who had experienced beatings, prison, stoning, and shipwreck said that because of this affliction he “despaired of life itself.” Yet a little further on in his letter, Paul wrote, “We are afflicted in every way, but not crushed; perplexed, but not driven to despair” (4:8). Somewhere between 1:8 and 4:8 (despairing and not despairing), Paul had discovered the key of promise. It is the promise that is rooted in the resurrection. Ultimate deliverance, despair-defeating hope, and death-defying joy are all bound up in the reality of the resurrection—Christ’s and ours in Him. In Christ our lives are forever bound up in His unending life. Paul, who had made his own escape from Giant Despair, wrote that because of “the God who raises the dead . . . we do not lose heart” (II Cor. 1:9, 4:16).

Masthead: “Christian and Hopeful in the Dungeon” etching by William Strang (1859-1921)

[Note: Article was first published in Tabletalk, May 2020.]

Postcards from the Front: Crossing the Gobi

Postcards from the Front: Crossing the Gobi

In the early years of our work in China, my son Tim (who was 14 at the time) traveled with me to Xinjiang in the far west of China. Today this region is mostly closed to foreigners because of the government’s brutal repression of the Uighur people. Here is a photo taken from the train and a few excerpts from my journal during that 26-hour train ride across China’s great desert many years ago.

Crossing the Gobi Desert

The Xinjiang train rumbles along through the northern Gansu. Dusk hangs over the brown expanse that slips by, and everyone in our crowded train is settling in for the night. My bed on the top of a six-bunk compartment is coffin-like—just two feet high and wide. Fortunately, it is open at the end so my feet can stick into the aisle, which is filled with people eating strange, pungent foods. One man near me is eating something that resembles nightcrawlers and washing them down with beer. Then again, several fellow travelers were repulsed by my supper. Tim and I had made peanut butter and jelly sandwiches and were savoring every bite when we looked up to find passengers gathered around us staring with curiosity and horror at what pale people eat!

Tim is now in the next train car, probably practicing his Chinese on curious bunkmates. I’ll check on him and then try to sleep. By morning we should be in the middle of the Gobi Desert.

West of Hami, China

Reached the oasis town of Hami about nine this morning. Took advantage of the quick stop to stretch. Some men at the train station were carrying enormous melons—the Hami melon is said to be the best in China. Where there are springs in the desert, the land blossoms with rich corn, sweet melons, and bright sunflowers. But beyond the reach of water, it is bleak, barren, and boundless. The only life to be seen from the train is an occasional herd of brown camels in the brown distance tugging on some brown scrub.

The Parable of the Merciful Boss

The Parable of the Merciful Boss

From the borderlands of Cambodia and Laos—fresh perspective on an old parable:

Krala Village, Ratanakiri, Cambodia

August 5, 2015

Christians of the Krung and Brao tribes have organized their own Bible school, which gathers twice a year in various villages, this time in Krala. The leader of the school is a Krung pastor named Naay. He was one of the early believers among the Krung. That was almost twenty years ago, and since that time he has become not only a faithful pastor but also a Bible teacher and a mentor of men. In recent years, since the creation of a Krung alphabet, he has assisted with Bible translation work and promoted literacy among his people.  Naay is a five-talent servant, always laboring to increase the fame of his Master.

Pastor Naay

Pastor Naay

The first Bible school was started by JD and the other missionaries here. It was taught in the national language of Khmer so that different tribal groups could participate. Students were charged to attend the school, and tuition was a sack of rice—their food share. They also had to find their own way to get there—usually by foot or by bicycle. Some Jarai Christians in outlying areas made a sixteen-hour journey by bike—each carrying their sack of rice. Some criticized this approach saying it was wrong to treat poor people this way, but JD and the others started out by planting well—not by sprinkling the “Miracle-Gro” of money but by preparing good soil and letting the Seed of the Word do its work. This made the Christians here strong to take root, grow, and branch out. Consequently, after a few years the different tribes were able to start their own “mother tongue” Bible schools. As JD and his colleagues told them, “This will be your school, your language, your teachers, your money.”

Today Naay taught from Matthew 20: 1-16:

For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, “You go into the vineyard too, and whatever is right I will give you.” So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing. And he said to them, “Why do you stand here idle all day?” They said to him, “Because no one has hired us.” He said to them, “You go into the vineyard too.” And when evening came, the owner of the vineyard said to his foreman, “Call the laborers and pay them their wages, beginning with the last, up to the first.” And when those hired about the eleventh hour came, each of them received a denarius. Now when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it they grumbled at the master of the house, saying, “These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.” But he replied to one of them, “Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?” So the last will be first, and the first last.

Naay did not call this parable by its usual name—“The Parable of the Workers in the Vineyard.” Rather he called it “The Parable of the Merciful Boss.” Naay pointed out that most of us are not comfortable with this story. We look at ourselves as those who worked hard all day and the master as unfair, but that’s because we think too much of ourselves and too little of the Master. We are all eleventh-hour people—those who have been shown unearned, unexpected generosity!

 As Naay was laying out these truths from the passage, I could hear JD whispering in the conversational prayer that is his habit, “He’s preaching grace now. Lord, help them to get this. Give them understanding.”

The Lord did indeed answer JD’s prayer, for I received fresh insight into this parable—a needed rebuke and overwhelming joy in the lavish grace of my Merciful Boss.

NOTE: You can read the complete chapter (and other stories) in A Company of Heroes, which can be ordered from Frontline’s store, Crossway, or Amazon.

#theworldcoffeetourcontinues

#theworldcoffeetourcontinues

I’m often asked, “Where in the world have you had the best coffee?” That’s a good question but a tough one to answer because I’ve turned up some fine cups of coffee on six continents. The thing about “best coffee” is that what makes it good is more than just taste—it’s also the memories of sharing it with dear friends. Whether it’s at a café in Kabul girded with sandbags and razor wire or on a posh street in London, it’s the camaraderie of the road as much as the brew itself.

A while back, I created a rather long hashtag for my Instagram account—one that helps me keep track of great coffee spots during my travels: #theworldcoffeetourcontinues. If it would be possible to include an entire country, I would choose Morocco. Sure, Morocco would have some stiff competition from Italy, Cuba, and Australia (in my opinion), but Morocco is in a class by itself. I’ve never been to a place that has such consistently great coffee so readily available—from swank sidewalk cafes to truck stops along the highway.

Nous Nous.jpg

The classic Moroccan cup is called “nous-nous,” which is pronounced “noose-noose” and in the local Arabic dialect means “half-half.” It’s as easy as it sounds—pour frothed milk in a glass and add a couple of shots of espresso. Given the density of the cream, the coffee tucks in nicely beneath the blanket of froth.

So, the next time you are on the streets of Casablanca or at a road stop in the Sahara, just say, “nous-nous” and enjoy a perfect parfait of deliciousness!